Welcoming the Stranger
The “woman at the well” of today’s Gospel is a story about Jesus breaking down barriers of suspicion to give a person a new life (and to draw others to faith through her). As I was writing this I came upon our Holy Father’s address to participants in the International Forum on Migration and Peace. It’s a great commentary for us to think about. Here’s a shortened version of his words:
The beginning of this third millennium is very much characterized by migratory movement which, in terms of origin, transit and destination, involves nearly every part of the world. Unfortunately, in the majority of cases this movement is forced, caused by conflict, natural disasters, persecution, climate change, violence, extreme poverty and inhumane living conditions: Our shared response may be articulated by four verbs: to welcome, to protect, to promote and to integrate.
To welcome. “Rejection is an attitude we all share; it makes us see our neighbor not as a brother or sister to be accepted, but as unworthy of our attention, a rival, or someone to be bent to our will”. Faced with this kind of rejection, rooted ultimately in self-centeredness and amplified by populist rhetoric, what is needed is a change of attitude, to overcome indifference and to counter fears with a generous approach of welcoming those who knock at our doors.
To protect. My predecessor, Pope Benedict, highlighted the fact that the migratory experience often makes people more vulnerable to exploitation, abuse and violence. We are speaking about millions of migrant workers, male and female – and among these particularly men and women in irregular situations – of those exiled and seeking asylum, and of those who are victims of trafficking. Defending their inalienable rights, ensuring their fundamental freedoms and respecting their dignity are duties from which no one can be exempted. Protecting these brothers and sisters is a moral imperative.
To promote. Protecting is not enough. What is required is the promotion of an integral human development of migrants, exiles and refugees.
To integrate. Integration, which is neither assimilation nor incorporation, is a two-way process, rooted essentially in the joint recognition of the other’s cultural richness: it is not the superimposing of one culture over another, nor mutual isolation, with the insidious and dangerous risk of creating ghettoes. Concerning those who arrive and who are duty bound not to close themselves off from the culture and traditions of the receiving country, respecting above all its laws, the family dimension of the process of integration must not be overlooked: Furthermore, for the Christian community, the peaceful integration of persons of various cultures is, in some way, a reflection of its catholicity, since unity, which does not nullify ethnic and cultural diversity, constitutes a part of the life of the Church.
Finally, there is a duty of solidarity. In the face of tragedies which take the lives of so many migrants and refugees – conflicts, persecutions, forms of abuse, violence, death – expressions of empathy and compassion cannot help but spontaneously well-up. “Where is your brother” (Gen 4:9): this question which God asks of man since his origins, involves us, especially today with regard to our brothers and sisters who are migrating: “This is not a question directed to others; it is a question directed to me, to you, to each of us Solidarity is born precisely from the capacity to understand the needs of our brothers and sisters who are in difficulty and to take responsibility for these needs. For us Christians, hospitality offered to the weary traveler is offered to Jesus Christ himself, through the newcomer: “I was a stranger and you welcomed me” (Mt 25:35).
Until next week, peace.
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You can find the full text at the Vatican website: http://w2.vatican.va/content/francesco/en/speeches/2017/february/documents/papa-francesco_20170221_forum-migrazioni-pace.html